Digital Dictionary of Buddhism
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有三 [treble, triple, tripartite]
有上 [excelled, surpassed]
有上有下 [has an upper and lower part]
有中根 [has middling faculties]
有二種 [...has two kinds]
有二種殊 [have two kinds of distinctions]
有他心智者 [one who has knowledge of the minds of others]
有何 [what?]
有何差別 [what kinds of differences are there?]
有佛性 [have the buddha-nature]
有信解 [with confidence]
有倶生 [innate, inborn]
有分限 [delimited]
有利根 [has sharp faculties]
有制立 [established]
有功用位 [level of effort]
有功用無相住 [markless abode having exertion]
有功能 [to have effect; be effective]
有加行行圓滿 [full accomplishment of applied practices]
有勝 [special]
有勢 [powerful, strong]
有勢力 [having superior strength]
有厭 [satiated; tired of]
有取受性 [having [the nature of] appropriation]
有命 [existence of life; life]
有命緣 [the conditions for life]
有善 [possessing goodness]
有因 [having cause]
有執 [appropriation]
有堪 [suitable, worthy of]
有塵 [is dirty; is defiled]
有多 [having many]
有多種 [there are many kinds]
有大 [composed from the elements]
有大勢力 [having great power]
有如 [as-it-is]
有如實因相 [possession of true causal marks]
有妄想 [having deluded conceptualization]
有學地 [the stage of learners]
有學者 [learner; trainee]
有學解脫 [trainee liberation]
有少 [something]
有少分 [[there is] a modicum]
有差別 [possessing specific or characteristic qualities]
有希求 [wanting something; wanting anything]
有幾 [of how many kinds?]
有幾種 [of how many kinds?]
有德者 [the virtuous]
有心位 [states of mental activity]
有心者 [those having minds]
有志 [ Mati]
有忘失 [being forgetful]
有忘失法 [instances of forgetfulness]
有情住 [dwelling in sentiency]
有情八十千行 [eighty thousand kinds of behaviors of sentient beings]
有情同分 [same class of sentient being]
有情心 [the minds of [unenlightened] sentient beings]
有情所作事 [works engaged in by sentient beings]
有情攝 [gathering in sentient beings]
有情數色 [sentient form]
有情死生 [birth and death of sentient beings]
有情等 [sentient beings and so forth]
有情緣起 [dependent arising of sentient beings]
有情衆 [multitude of sentient beings]
有情調伏方便 [expedient means for disciplining sentient beings]
有情饒益 [benefit of sentient beings]
有情饒益方便 [expedient means for the benefit of sentient beings]
有惱 [having affliction]
有愁憂 [to be distressed]
有慧 [intelligent, wise, learned]
有慳吝 [be stingy]
有我 [existence of a self]
有我見 [view of the existence of a self]
有所作 [having something to do]
有所制約 [restricted, constrained]
有所悕冀 [having a longing, hankering]
有所攝 [have a way to be included]
有所攝受 [has a way to be included]
有所求 [having expectation(s)]
有所求覓 [having expectations; seeking something]
有所爲作 [there is something that is done]
有所犯 [there is an offense]
有所言 [that which is said]
有損 [hurt]
有智者 [intelligent people]
有智菩薩 [bodhisattvas who know]
有有 [all existences]
有果 [having effect]
有染淨 [there is defilement and purity]
有根 [accompanied by faculties]
有業用 [with (having) karmic activity]
有橫 [having flaws]
有比丘 [there are bhikṣus]
有求道方便 [one who possesses the expedient means for seeking the path]
有漏業因 [causes of contaminated karma]
有漏種子 [tainted seeds]
有漏諸業煩惱 [afflictions of contaminated karma]
有災 [having woe]
有無無二 [nonduality of existence and non-existence]
有無見 [(false) views about existence and nonexistence]
有煩惱 [afflicted, defiled]
有爲世間 [conditioned cyclic existence]
有爲涅槃 [conditioned nirvāṇa]
有爲相 [establishing conditioned phenomena to be such]
有爲諸法 [all conditioned phenomena]
有爲諸行 [[all] conditioned phenomena]
有異品無異品 [lit. same(ness) and different (difference)]
有疫 [having disease]
有疹疾 [to be sick; suffer from disease]
有癡 [having delusion]
有相違 [conflicting]
有眼見者 [divine vision; a seer]
有瞋 [having ill-will]
有種 [having seeds]
有種子 [according to seed]
有種種相轉 [appear in various ways]
有等生起 [there are such and such forms of coming into being]
有終 [has an ending]
有終盡 [there is disappearing (ceasing)]
有結縛 [One Who Has Bundles]
有缺 [is flawed; has flaws]
有自性 [the condition of having an essential nature]
有般涅槃法者 [possessor of the dharma of parinirvāṇa]
有色界 [realms with material form]
有處 [some; there is]
有衆生 [there are sentient beings]
有行 [compounded, condition]
有行相 [marks of [compounded] activity]
有表業無表業 [manifest and unmanifest activity]
有表色無表色 [manifest and unmanifest activity]
有覆無記性 [obscured indeterminacy]
有覺 [discursive]
有貪心 [desiring mind]
有貪性 [tendency toward desire in the form realm]
有退失 [having loss, deficiency, retrogression]
有過 [inclination for wrongdoing]
有過失 [faulty]
有過患 [having faults and distress]
有邊無邊 [limited and limitless]
有鈍根 [has dull faculties]
有間隙 [presence of a crack, opening, rift, space]
有隨眠 [having proclivities [toward afflictive behavior]]
有隨眠者 [possessor of latent hindrances]
有難 [there is some difficulty]
有難言 [there is difficulty in talking [about it]]
有非有 [[its] existence does not exist]
有頂處 [the peak of existence, the highest point of the universe]
有顚倒 [is confused]
有餘依 [having residue]
有餘依地 [grounds (stages) with residue]
有餘依涅槃 [nirvāna with remainder]
有饒益 [there is benefit]
有饒益相 [attributes of benefit]
有體事 [cases of being found existent]
有高有下 [has greater and lesser]
有 [being, existence]
有一 [single]
有上士 [bodhisattva beyond existence]
有主僧不處分房 [solicitation for the donation of a big house]
有主物 [personal property]
有事 [phenomenal existence]
有作 [conditioned]
有作四諦 [four constructed (established, created) noble truths]
有依怙 [reliable]
有信 [having faith]
有分 [has discriminated aspects]
有分別 [discrimination of existence]
有分別智 [discriminative cognition]
有分識 [consciousness that is the cause of existence]
有利 [profit, benefit, gain]
有功用 [with effort; to make effort]
有加行 [with application of practices; with effort]
有加行有功用無相住 [the markless abode that has application of practices and exertion]
有加行行 [the carrying out of practices that have the character of application of effort]
有取 [having attachment (sa-upādāna)]
有取識 [attached consciousness]
有善多 [Ujjayanta]
有因緣 [having a causal basis]
有垢 [possess, contain, or be attached to defilement]
有垢眞如 [defiled thusness]
有執受 [appropriation]
有堪任 [efficacy, ability]
有堪能 [efficacious]
有增 [there is more]
有失 [having faults]
有學 [trainee]
有學聖人 [sages still in the stage of discipline]
有宗 [Sarvāstivādin]
有寶 [possessing jewels]
有對 [resistance; opposition; obstruction]
有形 [material]
有待 [depending on existence (?)]
有德 [endowed with good qualities]
有德女 [woman of virtue]
有心 [possessing mind]
有性 [existent, existence]
有性空 [have the nature of emptiness]
有怨 [one who harms]
有恩 [compassionate]
有情 [sentient being; a being]
有情不共 [not held in common with sentient beings]
有情世間 [the world of beings]
有情之類 [a category/species of beings]
有情事 [the affairs of sentient beings]
有情利益 [[for] the benefit of [improvement of the condition of] sentient beings]
有情居 [nine abodes of being]
有情數 [in the category of sentient beings]
有情界 [the realm of beings]
有情種類 [a category/species of beings]
有情緣 [sentient beings as object; sentient beings as condition]
有情緣慈 [sentience gives rise to pity]
有情類 [those in the category of the sentient]
有想 [have thoughts]
有想有情 [beings with ideation]
有意 [possessing mind]
有愚癡者 [bewildered, confused]
有愛 [attachment to existence]
有愛住地 [entrenchment of attachment to objects in the formless realm]
有愛數 [factors of attachment in the realms of existence]
有愛數住地 [entrenchments for the emotive afflictions in the three realms]
有愧 [shame for one's faults]
有所依 [having a basis]
有所堪能 [workable, effective]
有所得 [obtainment]
有所緣 [mental activity]
有所顧戀 [there is longing for]
有手 [having hands]
有損害心 [harmful thoughts]
有支 [members of existence]
有支習氣 [karmic impressions that link existences]
有教 [teaching that the self is empty but dharmas exist]
有施 [Dānavat]
有時 [at one time]
有智 [intelligent]
有智力 [able, competent]
有智慧 [an intelligent being]
有暴流 [raging current of attachment to existence]
有染 [defiled]
有染心 [defiled mind]
有根身 [body with senses]
有樂 [to enjoy one's life in delusion]
有求 [seeking existence]
有沒法 [subject to decay]
有法 [existent phenomena]
有法無我宗 [elements are real but the self is not real]
有法空 [existent non-substantiality]
有波弟 [master; teacher]
有波第耶夜 [upādhyāya]
有流 [having outflow—to be afflicted, contaminated, worldly, goal-oriented]
有流善 [impure goodness]
有海 [sea of existence]
有漏 [contaminated]
有漏世界 [contaminated world]
有漏善 [contaminated goodness]
有漏善法 [contaminated wholesome phenomena]
有漏定 [defiled state of concentration]
有漏智 [contaminated cognition]
有漏業 [contaminated action, defiled actions]
有漏法 [contaminated phenomena]
有漏淨土 [contaminated pure land]
有漏無漏 [contaminated and uncontaminated]
有漏禪 [defiled state of concentration]
有漏識 [contaminated consciousness]
有漏路 [contaminated way]
有漏道 [contaminated way]
有漏集諦 [contaminated truth of arising]
有漏麤重 [debilitating hindrances from remnant contamination]
有炯 [Yuhyeong]
有無 [existence and non-existence; being and non-being]
有無二見 [two views of existence and non-existence]
有無二邊 [two extremes of belief in existence and belief in non-existence]
有無倶相 [simultaneously with and without marks]
有無邪見 [mistaken views of existence and non-existence]
有爲 [conditioned, compounded]
有爲事 [conditioned phenomena]
有爲果 [effects of conditioned actions]
有爲法 [conditioned phenomena]
有爲無常 [conditioned and impermanent]
有爲無爲 [conditioned and unconditioned]
有爲生死 [conditioned birth and death]
有爲空 [emptiness of compounded phenomena]
有爲解脫 [Conditioned liberation]
有爲轉變 [permutations of the changing world]
有生 [take a life]
有界 [realm of existence]
有異 [have differences; be differentiated]
有異熟 [having maturation]
有病 [sickness, illness]
有益 [advantageous, beneficial]
有益無益 [advantageous and disadvantageous]
有盡法 [subject to exhaustion]
有相 [having characteristics]
有相宗 [teachings that acknowledge the existence of characteristics]
有相教 [teaching that acknowledges the existence of characteristics]
有相業 [action based on the image of attainment of rebirth in the Pure Land]
有相無相 [having form and no form]
有瞋恚心 [hostile, angry]
有神變 [miraculous]
有空 [existence and emptiness]
有空不二 [existence and emptiness are not two different things]
有空中 [existence, emptiness, and the middle approach]
有空中三時 [three periods of the teaching of existence, emptiness, and the middle approach]
有窣堵波 [grounded]
有等引 [meditative equipoise]
有結 [bond of existence]
有緣 [possessing the objects of consciousness (sālambana)]
有縛 [the bonds of existence]
有罪 [encumbered with faults]
有義 [meaningful, useful]
有耶無耶 [existent? Inexistent?]
有能 [ability]
有脚經笥 [walking scripture case]
有色 [having form, having shape]
有色有情 [beings with form]
有苦 [with suffering; having suffering]
有苦有情 [beings who suffer]
有行般 [nirvana with practice]
有行般涅槃 [attainer of nirvana with practice]
有表業 [manifest activities]
有覆 [an obstruction, obstacle, hindrance]
有覆無記 [impedimentary moral indeterminacy (or neutrality); defiled neutrality; obscured indeterminate]
有見 [visibility; visible]
有覺分別相 [discursively imagined character]
有解 [understanding phenomena to be existent]
有諍 [conflicted]
有識 [possessing consciousness]
有識身 [body with consciousness]
有財施 [bestower of fearlessness]
有財釋 [compound words that are possessive]
有貪 [affliction of desire in the form and formless realms]
有超越 [endowed with endeavour]
有身 [physical existence of a living being]
有身見 [view of attachment to self]
有軍 [military; martial]
有輪 [wheel of existence]
有退 [has retrogression]
有退減 [loss, diminuition]
有違犯 [transgressed]
有邊 [extreme of existence]
有部 [Sarvāstivāda]
有部宗 [Sarvāstivādin]
有部律 [Sarvāstivāda Vinaya]
有量 [be conceptualized]
有間 [interrupted]
有闇昧 [dull-witted]
有限 [finite]
有靈 [having luminosity]
有頂 [highest level of [material] existence]
有頂天 [highest heaven; peak heaven]
有頂惑 [delusions at the highest level of awareness in the conditioned realm]
有餘 [existence of remainder]
有餘土 [land of remainder]
有餘師 [remaining masters]
有餘授記 [prediction with remainder]
有餘涅槃 [nirvāna with remainder]
有餘說 [something further to say]
有體 [substantial; having substance]
有體施設假 [factual hypothesis]
有髮 [a practitioner with hair]
有點 [possessing defilement]
Updated: 2007-01-18